2 Chronicles 21:11

Authorized King James Version

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Moreover he made high places in the mountains of Judah, and caused the inhabitants of Jerusalem to commit fornication, and compelled Judah thereto.

Original Language Analysis

גַּם H1571
גַּם
Strong's: H1571
Word #: 1 of 13
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
ה֥וּא H1931
ה֥וּא
Strong's: H1931
Word #: 2 of 13
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
עָשָֽׂה Moreover he made H6213
עָשָֽׂה Moreover he made
Strong's: H6213
Word #: 3 of 13
to do or make, in the broadest sense and widest application
בָמ֖וֹת high places H1116
בָמ֖וֹת high places
Strong's: H1116
Word #: 4 of 13
an elevation
בְּהָרֵ֣י in the mountains H2022
בְּהָרֵ֣י in the mountains
Strong's: H2022
Word #: 5 of 13
a mountain or range of hills (sometimes used figuratively)
יְהוּדָֽה׃ Judah H3063
יְהוּדָֽה׃ Judah
Strong's: H3063
Word #: 6 of 13
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory
וַיֶּ֙זֶן֙ to commit fornication H2181
וַיֶּ֙זֶן֙ to commit fornication
Strong's: H2181
Word #: 7 of 13
to commit adultery (usually of the female, and less often of simple fornication, rarely of involuntary ravishment); figuratively, to commit idolatry (
אֶת H853
אֶת
Strong's: H853
Word #: 8 of 13
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
יֹֽשְׁבֵ֣י and caused the inhabitants H3427
יֹֽשְׁבֵ֣י and caused the inhabitants
Strong's: H3427
Word #: 9 of 13
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
יְרֽוּשָׁלִַ֔ם of Jerusalem H3389
יְרֽוּשָׁלִַ֔ם of Jerusalem
Strong's: H3389
Word #: 10 of 13
jerushalaim or jerushalem, the capital city of palestine
וַיַּדַּ֖ח and compelled H5080
וַיַּדַּ֖ח and compelled
Strong's: H5080
Word #: 11 of 13
to push off; used in a great variety of applications, literally and figuratively (to expel, mislead, strike, inflict, etc.)
אֶת H853
אֶת
Strong's: H853
Word #: 12 of 13
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
יְהוּדָֽה׃ Judah H3063
יְהוּדָֽה׃ Judah
Strong's: H3063
Word #: 13 of 13
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory

Analysis & Commentary

Moreover he made high places in the mountains of Judah, and caused the inhabitants of Jerusalem to commit fornication, and compelled Judah thereto.

This verse is part of the narrative of Judah's kings, specifically addressing Complete apostasy bringing divine judgment. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection